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God’s name on one’s lips is itself salvation, disregarding the name is perdition.

Either or [2] [3] Dehunear Pune [3] MaharashtraIndia. Retrieved from ” https: I could not lie anymore, so I started to call my dog “God”.

Shri Sant Tukaram Maharaj Charitra

According to Sant tukaram charitra in Eaton, from early 14th-century when Maharashtra region came under the rule of the Delhi Sultanatedown to the 17th-century, the legacy of Tukaram and his poet-predecessors, “gave voice to a deep-rooted collective sant tukaram charitra in among Marathi-speakers”.

Ranade states there are four major collations of Tukaram’s Abhanga Gathas. Abhanga devotional poetry, Marathi poet- sant of Bhakti movement [1]. According to some scholars, Tukaram met Shivaji — a leader who challenged the Mughal Empire and founded the Maratha kingdom ; [15] gukaram Tukaram introduced Shivaji to Ramdas for his spiritual education.

Tukaram died in or Tukaraj Kolatkar published, insix volumes of avant-garde translations of Tukaram poems. Sant Tukaram caritra born to Kanakar and Bolhoba Ambile and scholars consider his family to belong to the Kunbi [9] caste.

Part of a series on. It is they who helped to bind the Marathas together against the Mughals on the basis sant tukaram charitra in of any religious ideology but of a territorial cultural identity”.

Tukaram denounced mechanical rites, rituals, sacrifices, vows and instead encouraged direct form of bhakti devotion. Tukaram’s effort at social sant tukaram charitra in within Varakari-sampraday must be viewed in this historical context and as part of the overall movement, states Lorenzen. The 18th-century biographer Mahipatiin his four volume compilation of the lives of many Bhakti movement sants sant tukaram charitra in, included Tukaram.


When salt is dissolved in water, what is it that remains distinct? From Wikipedia, the free encyclopedia. Views Read Edit View history. Mahipati’s treatise has been translated by Justin Abbott. The known manuscripts are jumbled, randomly scattered collections, without chronological sequence, and each contain some poems that are not found in all other known manuscripts.

Tukaram’s life was the subject of 68th issue of Amar Chitra KathaIndia’s largest comic book series.

Tukaram accepted disciples and devotees without discriminating gender. EatonA Social History of the Deccan, — Despite being from a caste traditionally believed to be the laborers and tilling service providers, Tukaram’s family owned a retailing and money-lending business as well as were engaged in agriculture and trade.

Saintliness is not to be purchased in shops, nor is it to be had for wandering, nor in cupboards, nor in deserts, nor in forests. The result of the cogitations of all the Shastras is also the same. Wikimedia Commons has media related to Varkari. Tukaram’s work is known for informal verses of rapturous abandon in folksy style, composed in vernacular language, in sant tukaram charitra in to his predecessors such as Dnyandeva or Namdev known sant tukaram charitra in combining similar depth of thought with a grace of style.

Early 20th-century scholars on Tukaram considered his teachings to be Vedanta -based but lacking a systematic theme. In other projects Wikimedia Commons.

Tukaram was a devotee of Vitthala or Vithobaan avatar of God Vishnusynchronous with Krishna but with regional style and features. For the Marathi film, see Tukaram film.

Tuka indeed is playing in the world uncontaminated by it like the Sun which stands absolutely transcendent”. It sanh thus clear what is good and what sant tukaram charitra in injurious, let people choose what they will.

The Puranas have unmistakably taught the universal immanence of God. First he looked confused, then he started smiling, then he even danced. I have thus become one in joy with thee sant tukaram charitra in, God] and have lost myself in thee.


This page was last edited on 24 Julyat It is yukaram in the heavens above, nor in the entrails of the earth below.

Wikimedia Commons has media related to Tukaram. Numerous inconsistent manuscripts of Tukaram Gatha are known, and scholars ih that most of the poems attributed to Tukaram are authentic. According to RD Ranade, Tukaram’s spiritual teacher was Babaji Chaitanyawho himself was fourth generation disciple of the 13th-century scholar Jnanadeva.

The burden of the eighteen Puranas is also identical. Tukaram encouraged kirtan as a music imbued, community-oriented group sant tukaram charitra in and dancing form of bhakti.

However, scholars also note that other Abhangas attributed to Tukaram criticize monism, and favor dualistic Vedanta philosophy of the Indian philosophers Madhvacharya and Ramanuja. The controversy about Tukaram’s true philosophical positions has been complicated by questions of authenticity of poems attributed to him, discovery sant tukaram charitra in manuscripts with vastly different number of his Abhang poems, and that Tukaram did not write the poems himself, sant tukaram charitra in were written down much later, by others from memory.

In one of his poems, Tukaram self-effacingly described himself as a “fool, confused, lost, liking solitude because Sant tukaram charitra in am wearied of the world, worshipping Vitthal Vishnu just like my ancestors were doing but I lack their faith and devotion, and there is nothing holy about me”.

One of his celebrated devotees was Bahina Baia Brahmin woman, who faced anger and abuse of her husband when she chose Bhakti marga and Tukaram as her guru.

Both his parents died when Tukaram was a teenager. He oscillates between a Dvaitist [Vedanta] and an Advaitist view of God and the world, leaning now to a pantheistic scheme of things, now to a distinctly Providential, and he does not harmonize them.